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Paris 1888 The cosmos (:,: ) is the. Using the word cosmos rather than the word universe implies viewing the universe as a complex and orderly or entity; the opposite of. The cosmos, and our understanding of the reasons for its existence and significance, are studied in - a very broad discipline covering any scientific, religious, or philosophical contemplation of the cosmos and its nature, or reasons for existing. Religious and philosophical approaches may include in their concepts of the cosmos various spiritual entities or other matters deemed to exist outside our physical universe. The Ancient and cosmos as depicted in 's Cosmographia (Antwerp, 1539). Is the study of the cosmos, and in its broadest sense covers a variety of very different approaches: scientific, religious and philosophical.
All cosmologies have in common an attempt to understand the implicit order within the whole of being. In this way, most religions and systems have a cosmology. When cosmology is used without a qualifier, it often signifies physical cosmology, unless the context makes clear that a different meaning is intended. Physical cosmology.
Main article: Physical cosmology (often simply described as 'cosmology') is the scientific study of the universe, from the beginning of its physical existence. It includes speculative concepts such as a multiverse, when these are being discussed.
In, the term cosmos is often used in a technical way, referring to a particular continuum within a (postulated). Our particular cosmos, the, is generally capitalized as the Cosmos. In physical cosmology, the uncapitalized term cosmic signifies a subject with a relationship to the universe, such as 'cosmic time' (time since the ), ' (high energy particles or radiation detected from ), and ' (microwave radiation detectable from all directions in space).
According to in (1870, see book screenshot for full quote), described the universe. See also:, and In, the cosmos is the heavenly bodies (sun, moon, planets, and ). In, the word is also used synonymously with to refer to 'worldly life' or 'this world' or 'this age' as opposed to the. The 1870 book Dictionary of Greek and Roman Biography and Mythology noted dogma that water is the origin of things, that is, that it is that out of which every thing arises, and into which every thing resolves itself, Thales may have followed Orphic cosmogonies, while, unlike them, he sought to establish the truth of the assertion. Hence, Aristotle, immediately after he has called him the originator of philosophy brings forward the reasons which Thales was believed to have adduced in confirmation of that assertion; for that no written development of it, or indeed any book by Thales, was extant, is proved by the expressions which Aristotle uses when he brings forward the doctrines and proofs of the. 1016), describes the idea of the good, or the Godhead, sometimes teleologically, as the ultimate purpose of all conditioned existence; sometimes cosmologically, as the ultimate operative cause; and has begun to develop the cosmological, as also the physico-theological proof for the being of God; but has referred both back to the idea of the Good, as the necessary presupposition to all other ideas, and our cognition of them.
402) The book The Works of Aristotle (1908, p. 80 Fragments) mentioned Aristotle says the poet Orpheus never existed; the Pythagoreans ascribe this Orphic poem to a certain Cercon (see ). (1947) noted The Orphics were an ascetic sect; wine, to them, was only a symbol, as, later, in the Christian sacrament. The intoxication that they sought was that of 'enthusiasm,' of union with the god. They believed themselves, in this way, to acquire mystic knowledge not obtainable by ordinary means. This mystical element entered into Greek philosophy with Pythagoras, who was a reformer of Orphism as Orpheus was a reformer of the religion of Dionysus.
From Pythagoras Orphic elements entered into the philosophy of Plato, and from Plato into most later philosophy that was in any degree religious. See also. Retrieved 2017-06-01., Pyth., β 59; ΙΙ 1.1. further introduced the concept of a Cosmic Mind ( ) ordering all things (Aetius Ι 3.5).
Humboldt, Alexander von; Paul, Benjamin Horatio; von), Wilhelm Humboldt (Freiherr; Dallas, William Sweetland (1860). Harper & brothers. Center for Humans & Nature. Retrieved 2017-06-01. ^ Sir William Smith (1870). Retrieved 2017-06-01. Saviour of All Fellowship.
Retrieved 22 April 2014. Aristotle; Ross, W. (William David), 1877; Smith, J. (John Alexander), 1863-1939 (1908).
CS1 maint: Multiple names: authors list. Bertrand Russell (1947). External links Look up in Wiktionary, the free dictionary. – from Digital Nature Agency., in Dictionary of the History of Ideas. This is in Japanese. – Illustrated Encyclopedia of Cosmos and Cosmic Law (in Russian).